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A few weeks back, I took my daughter to one of the clinics at Cincinnati Children’s Hospital for extensive testing to build a picture of her learning abilities and disabilities. Yesterday, her mother met with a psychologist to go over the test results, and last night we sat at the kitchen table, Karen and I, and talked about them. It was a disorienting experience, grappling with those test results. Because the child described by the tests has both less ability than our child and more ability. Her weaknesses didn’t look as weak and her strengths didn’t appear at all. In some areas she scored better than the way we ever see her work; but also, the things in which she most excels are not measured by the tests.

For example:

A couple nights ago, Karen and Grace got into an eating contest. Karen timed Grace eating a cup of applesauce in 53 seconds. Then Grace timed Karen eating a cup of applesauce in 42 seconds. And Grace got all excited. “I won!” she said, “I won!” She was baffled that Karen’s 42 seconds was faster than her 53 seconds.

On another night, I told her that I could no longer trade her one square of a Mr. Goodbar candy bar for three correct spelling words because she was getting good at spelling and she’d wind up with too much candy bar before bedtime. I told her that I would give her one square of Mr. Goodbar for every four correct words. But Grace didn’t like that bargain. She wanted more of the candy bar. So she bargained with me. “No,“ she said, “what if you give me one square for every ten words I get right?”

I said I would, and she was delighted at the bargain she had made. The math scores she got on the standardized tests show that she has some ability to add and subtract, but they don’t show you how she still cannot understand the way in which numbers represent quantities.

At the same time, she is one of the three most acute observers I’ve ever known. She notices extremely small details; she notices changes in a room when she goes away and comes back. She notices the way people interact with one another, and she understands what those things mean–a touch on the arm here, a raised eyebrow there, an angry word or a tender one–she notices and understands these things far more attentively than I did when I was her age. But there is no test for powers of observation, and there is no test for how well you can put observation into context.

The long and the short of it is that the child Karen and I spoke about last night as we read the test results was not really our child. What she did on the test was not what she does every day after school. Some large part of her wasn’t described at all. And there isn’t even any way to measure by testing the things about Grace that are most Grace-like: no way to describe the Grace who responded—when asked how she might change an experiment about the rate at which a sugar cube dissolves in various solutions—that she would like to try the experiment again, but this time, she and her classmates get to eat the sugar cubes. There’s no test that quantifies the Grace who wears her red felt hat with the bow over her jacket hood. There’s no test to understand why Grace is so crazy about anything and everything that glows in the dark.

I have not yet met a teacher who believes that the standardized testing imposed by No Child Left Behind Continue Reading »


I am the new father of a 10-year-old girl. For the past couple months, I’ve been walking with her to the school bus stop every school morning—nearly a block, all uphill. Depending on whether she and I are having a slow morning or a fast one, we might wait up to ten minutes for the bus to arrive. Or we just get there in time to see the bus turn the corner and head toward us. But if we get there with time to spare, there’s nothing to do but pay attention to each other.

Grace loves umbrellas. Last week it was raining but warm, so she took her umbrella and held it over her head while we waited, trying to keep her coat and her backpack dry. I heard the rain dripping onto her umbrella and it reminded me of the movie Totoro, which the two of us watched together between Christmas and New Year’s.

I asked her whether she remembered the scene with Totoro, Satsuki, and Satsuki’s umbrella. Grace remembered, and she started to laugh. I asked if she remembered how Totoro reacted to the sound of rain dripping on the umbrella. Immediately she launched into an imitation of the electrical charge that pulses through Totoro’s body when he hears the rain drum on the umbrella.

Grace has a flexible face Continue Reading »

The primary mission of the church is to take the world back from the thugs…

Of everything John Dominic Crossan said in his lectures on Jesus and Paul, I think that’s the sentence that most stands out to me, the sentence that maybe best distinguishes who Jesus is as savior from who Caesar is as savior: “The primary mision of the church is to take the world back from the thugs…”

Finally, I’ve posted on Vimeo the finished version of Crossan’s appearance at the Earlham School of Religion, on April 16th and 17th:

Jesus & Paul: John Dominic Crossan at the Earlham School of Religion on Vimeo.

The interesting problem–interesting because I didn’t really know it was a problem till I tried this–is that the pictures of the event weren’t really an illustration of the ideas. Can theology be expressed by images? Yea, that’s gotta be possible–but not theology in history.

Of course, the other interesting question is why the experience of watching the same video on Vimeo and on YouTube is so entirely different…

So there I am a couple weeks ago, innocently watching the Super Bowl, not yet aware that all my Colts hopes will be dashed, and this ad comes on—as they do, during the Super Bowl, which is one of the reasons my wife watches the Super Bowl with me. So this ad comes on, and it shows the face of a man, without any movement or visible expression, staring straight into the eye of the camera, and then another expressionless man, and then another, and as these pent-up men stare into the camera, a single man’s voice is saying:

I will get up and walk the dog at 6:30 a.m.
I will eat some fruit as part of my breakfast
I will shave
I will clean the sink after I shave
I will be at work by 8 a.m.
I will sit through two hour meetings
I will say “yes” when you want me to say “yes”
I will be quiet when you don’t want me to say “no”
I will take your call
I will listen to your opinion of my friends
I will listen to your friends’ opinions of my friends
I will be civil to your mother
I will put the seat down
I will separate the recycling
I will carry your lip balm
I will watch your vampire TV shows with you
I will take my socks off before getting into bed
I will put my underwear in the basket
and because I do this,
I will drive the car I want to drive.
Charger: Man’s Last Stand.

I laughed. I thought it was hilarious. I noticed that my wife did not laugh, not even a single “ha,” nor even a grin, but I thought it was really funny. I laughed because I felt it, Continue Reading »

in Highland County. My preaching for Sunday canceled. Away from home. No books, no papers, no hard drives. Nothing to do.

An enforced Sabbath.

Thank God.

… We must have
the stubbornness to accept our gladness in the ruthless
furnace of this world…

from Jack Gilbert’s poem, A Brief for the Defense

helped me think about about the Sumatran tsunami in December, 2004. And is just as useful to me in thinking about where God is in Haiti.

“As for comfort, when we seek it, I can imagine none greater than the happy knowledge that when I see the death of the innocent, the elderly, the helpless, I do not see the face of God, but the face of his enemy…[this] is a faith that set us free from optimism long ago and taught us hope instead.”

I picked Garret Keizer’s A Dresser of Sycamore Trees off my shelf today, to see whether I wanted to hand it to a friend. I turned to this page, and now I can’t let go of it:

[A]s I look back on the service of my institution, as “special” as it seemed and truly was, it bears a striking resemblance to nearly every other service in the prayer book. It was like a wedding in which a couple vows to love and honor each other for a lifetime; like a baptism in which parents and godparents vow to raise another human being, as yet a stranger to them, in the image of Christ; like a Eucharist in which we say ‘amen’ to the announcement that the flimsy wafer we are about to eat is the body of Christ. In short, it was like every other service in which we are sent out to sea in a frail little craft with a few provisions and a few stars to guide us.

Irish monks in the Dark Ages would sometimes be set adrift, literally, in just this way, hoping to land somewhere as missionaries, but realizing they might just as likely drown. They were only a little braver than the average bride and groom. Their mission was only a little more desperate than that of a conscientious parent. They looked only a little more precarious bobbing over the horizon than I did rising from my solemn prayer that day. They required only a little more faith.

I count. While others pray, I count. This is my faithfulness. I know it’s an odd one.

Here’s the thing. Now that I’m a campus minister, I am asked to pray publicly a good deal. I invoke, I send forth. I try, in these public prayers, to put words to the meaning of our gathering. Why have we come here, what are we doing, what will it mean after this moment?

And because I’m a Friend, I also invite people to find these meanings for themselves by silence. But I am usually speaking to non-Friends. So I describe the silence, how we bring ourselves to it, how we are together in it, what might happen within it.

Then I let silence be in the room—and I prepare for what might happen. I am always ready to let the silence last if ministry begins, if people rise and speak. But I am also ready for what will happen if no one speaks. Many people, unaccustomed to silence, don’t much like it at first. They find they can’t be quiet. They feel embarrassed at not knowing what to do.

But if I can stand their discomfort, if I can stand the initial restlessness, then probably half the people there can find something moving within them that’s worth paying attention to.

That’s the key. Can I stand their discomfort long enough for them to get past it?

So I count. 1…2…3…4…5… To 60 or 120 or 300. Sometimes I only count at the end, when I have to tell myself, “we can do another two minutes.” Sometimes I count from the very beginning when I tell myself, “no matter what, we can last for five.”

Because I know that folks with no experience of silent worship can come to God’s presence in it. I know that folks who’ve never been in silent worship before can be moved to speak because they’ve heard God’s still, small voice. I know this from experience—I’ve seen it happen. My mind knows it. Continue Reading »

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